Ancient Egyptians wore amulets with the symbol of the ‘Eye of Horus’ and the ankh (the Egyptian cross) to ward off evil. For conducting the Santeria based spells often herbs are used, which can be bought from a botanical shop. Desi arnaz introduced americans to be ignored, oshun statue orisha in orundu. Most of the spells performed by the santeros come under the classification of “white” magic: healings, Incantations to reign in wayward lovers or attract them, tricks to get rich. The tree trunk and the ground around it help cast evil spells; if a Santero wishes harm upon someone, he must walk naked around the ceiba tree several times at midnight and brush the trunk with his fingertips, softly asking the tree to help him against his enemy. In the ancient Yoruban tongue, the gods were called orishas, instead of the Fon term loa, and the name remains today. Davis, Erik. Santería has flourished in the late 20th and early 21st centuries, both in Cuba (despite the revolution of 1959) and in the United States, where Cuban exiles have made it a presence in most major metropolitan areas. The Santero can affect situations by acting out the scene beforehand or by using natural objects in alliance with or resembling the intended victim; e.g., a wax doll. They operate with impunity, wielding death and destruction on behalf of anyone for a price. Sometimes these rituals involve dining with the Orishas in public places and even in rented halls. The sack, known as a macuto, then hangs from a ceiling beam in the darkest room of the mayombero’s house. Victims of this spell find themselves caught with no way out, with “all paths closed”: no job, no friends, no help from family, no relief from pain and illness. The nganga or macuto forms a small world completely at the bidding of the mayombero, with the kiyumba controlling the animals and plants inside the nganga with it and obeying the orders of the mayombero like a faithful slave, always willing and ready. The pieces are then thrown on the floor, yielding one of five patterns. Common sacrificial animals include all types of fowl—chickens, roosters, pigeons, doves and other birds—goats, pigs and occasionally bulls. Obatalá and Oddudúa had two children: a son Aganyú and a daughter Yemayá. While his clothes are buried, the novice takes a series of purifying herbal baths; at the end of 21 days, or three successive Fridays, the candidate digs up his clothes, puts them on and goes with his teacher back to the ceiba tree. Santería: African Magic in Latin America. The people who follow the Santeria religion have faith on the fact that Orishas help them to bring success in various domains of life. The bombax ceiba tree, or five-leaf silk-cotton tree, gives the Santero curative or magical powers from almost every part. A knife is placed near the mayombero, and on the blade are seven little heaps of gunpowder called fula. Today, any city with a large Hispanic population probably boasts as many Santeros as devout Catholics, since many of the devotees practice both. reading the Table is also known as diloggun or mediloggun. Although all worshipers of Santería could be called Santeros, the term usually refers to the priests or priestesses. The only type of drawn symbol used is the ozun (or Osun) which resembles a bullseye made up of concentric circles painted in the colors white, yellow, red and blue (in an appropriate combination for that orisha’s initiation). Elegguá also governs the sexual side of life; he is quite well endowed and usually portrayed as such. Chankpana, the god of smallpox, appears as an old man nursing a lacerated leg. There is no Macumba; the word is an umbrella term for the Africanbased sects. The corpse is raised, and the mayombero removes the head, the toes, the fingers, ribs and the tibias of the kiyumba, wrapping them in black cloth and taking them home. If the kiyumba agrees, the witch places the kiyumba’s name in a large IRON cauldron, along with a few coins for payment and a few drops of fresh Blood from either a rooster or the mayombero’s arm. Similar beliefs and practices also accompanied the slaves taken to Portuguese colonies, principally Brazil, where the faithful practice Candomblé or Umbanda. Iku is the spirit of death. Shells, etc., pain and sacrosanct, african origin, although they . The shells, originally smooth, have been filed until their serrated edges appear, resembling tiny mouths with teeth: the “mouthpieces” of the orishas. Tea from the bark helps cure infertility. After combining all these ingredients, the mayombero takes the cauldron back to the cemetery, where it is buried and left for three successive Fridays. Other protective agents against evil are gArlIC and brown sugar. The oricha are not gods "in the Western sense", and thus the educational anthropologist Andrés I. Pérez y Mena thought they were best described as "Yoruban ancestor spirits". He adds peppered rum, dry wine, some cologne called Florida water, and more blood. The thick smoke, called sahumerio, fills the house, seeping even into closets and corners where evil spirits can hide. Orungán forced himself incestuously upon his mother, a beautiful woman of yellow skin who is the goddess of the moon and womanhood. The assistant places a knife near the witch with seven little heaps of gunpowder on the blade. His colors are red and white, and he is one of the most popular deities in Santería. The Ritual Symbols of Voodoo. It involves praying to three Fathers, three Ave Maris, and three Credors too. Higuereta, which produces castor oil, has been used by the Santeros on cancerous tumors for centuries with amazing results. A resguardo, or small bag (see Charm BAG; GRIS-GRIS) filled with herbs and Fetishes associated with a certain deity is often prescribed as an AMULET against further bad magic. With that hurdle overcome, the mayombero can finally offer his services as a terrible—and terrifying— magician. Its deities are referred to as oricha or orisha, or alternatively as the ocha, and also as the santos ("saints"). Santería, (Spanish: “The Way of the Saints”) the most common name given to a religious tradition of African origin that was developed in Cuba and then spread throughout Latin America and the United States. The name given to these spirits is Orishas. Some mayomberos sacrifice a rooster to the kiyumba instead, fearing the spirit could become too fond of the mayombero’s blood and turn into a vampire. Mayombe is a strand of Palo religion, unlike Santeria; the rites of contact with the spirit world are made of different ways; the Santeria had origin in Nigéria and Palo emerged in Congo. By performing various rituals based with the energy of these Orishas, the Santeria following people can solve numerous types of real life problems. Ifá is the patron of impossible things and the god of fertility and palm trees. Lightning is a potent symbol for both the Catholic saint and the Santería god, and both Chango and Saint Barbara are prayed to for protection in storms. The Santero wields enormous power, having knowledge that can change a person’s life either through his own skill or by the help of the orishas. When the first child dies, the priest makes a mark on the body, which he then claims to find on the next child born as a sign of abiku danger. Oyá, goddess of the Niger river, is wife of the god Oggún, but also is Changó’s favorite concubine. It is initiation into the religion of Santeria, or The Way Of The Saints/Orishas. Other mayomberos join them there as witnesses, invoking the spirits of the dead and that of the ceiba to approve the initiation. They even consider these spirits to be mortal by origin. Adinkra symbols also depict human bahavior, important events, animal behavior, shapes and plants. He prefers black dogs as sacrifices (see sACrIFICe) and has many followers in Santería. Often the catholic forms of the Santeria spells are used in order to fight with the evil eye. In many societies, religious symbols serve as amulets. A typical resguardo is a small cloth bag filled with various herbs, spices and other ingredients, dedicated to a certain orisha, which will keep the owner from harm. The nganga must pass two tests. As the first ancestor, Obatalá is the father of the gods and the first orisha. The rites by which a devotee becomes an initiate of a particular deity, able to mediate that god through possession, are long and elaborate, involving a lengthy period of isolation and instruction. Umbanda probably derives from the Sanskrit word aum-gandha, which means “divine principle.” Worship focuses on healing, and umbandistas believe no healing of the body can be achieved without healing of the spirit and communion—ecstatic POSSESSION—by the spirit guides. Many symbols are used in Santeria Symbols include trees they hold sacred Ceiba Tree Royal Palm Tree If they are not respectful to trees the tree will become offended They must ask for permission before crossing the tree’s shadow. Because of the ... means to obtain benefits and protection for the believer. Here they revealed outrageous personalities, le… (Video by Jonathan Mejia) The offering – in other rituals it might have been a rooster or a duck – is a common practice in Cuba. Within the order of babalawo are various degrees, ranging from high priest to the one responsible for a particular orisha’s sacrifice. The waters released when her abdomen burst caused the deluge—the Flood—and the place where she died became the holy city of Ile Ife, the same sacred place worshiped in Vodun. Receiving this necklace, or collare, is a ceremony very similar to baptism. making a nganga is illegal, needless to say, punishable with a fine or imprisonment, but few mayomberos worry about trifles like legal codes or police officers. In the beginning was Olodumare, a being incomprehensible to mortals, who was composed of three spirits: Nzame, Olofi (also called Olorun) and Baba Nkwa. Ochosi is the god of hunters, birds and wild animals and also watches over jails, perhaps as cages for humans. His wife, Oddudúa, is a black woman who is usually shown breastfeeding an infant and represents maternity. The candidate’s teacher and other mayomberos join him there and invoke the spirits of the dead as well as of the ceiba to welcome this new witch into the brotherhood. Making the nganga begins with the new mayombero and an assistant returning to another preselected gravesite, one with a corpse possessing at least some brain matter. Even the shade attracts spirits, giving strength to spells cast there. Numerous signs and symbols already existing in the Catholicism is used by the Santeria people for the various rituals and spells. The Helm of Awe, or Ægishjálmr, was a magical symbol worn by Norse and Icelandic warriors for protection in battle and to invoke fear in one's enemies. The herbs serve dual purposes as healing agents and components for spells. Santeros who deal exclusively in black magic—brujería or palo mayombe—come primarily from Congo tribal ancestry and are called mayomberos, or “black witches.” In her book, Santería: African Magic in Latin America (1981), author migene Gonzales-Wippler describes the mayomberos as “people of unparalleled malignancy, specializing in revenge, necromancy and the destruction of human life.” Ethics never come under consideration, because the mayombero lives in a world “outside of reality”—magic is merely a means of survival in a hostile environment. Then back to the cemetery, where the witch buries his nganga for 21 days (or again over three successive Fridays), digs it up, then reburies it for yet another 21 days. Santeria is a fusion of Catholic practices and African folk beliefs. The meat—white on one side and brown on the other—is then divided into four equal pieces. vkp-s. Santeria Spells Orisha Wiccan Witchcraft Magick Spells Voodoo Hoodoo Yoruba 1 Tattoo Spiritism. The decision to use that power for good or evil rests with the Santero alone. The rest of the recipe calls for red pepper, chili, garlic, onions, cinnamon, rue, ants, worms, lizards, termites, bats, frogs, Spanish flies, a tarantula, a centipede, a wasp and a scorpion. Santeria spells are believed to produce results more quickly and are cast for love, protection, wealth, and career prospects. While the clothing is buried, the novice takes a series of purifying herbal baths for 21 days or over three successive Fridays, then retrieves his clothes, puts them on, and returns to the ceiba. Ochumare serves as goddess of the rainbow. The witch sprinkles rum while making the sign of the cross over the grave, then exhumes the body, known to the mayombero and called the kiyumba, and removes whatever brain is left as well as the head, toes, fingers, ribs, and tibias. His favorite mistress is Olosa, who aids fishermen and employs the crocodile as her messenger. He was the first owner of the Table of Ifá. She is the goddess of love and marriage and loves fans, mirrors and seashells. Santeros are accomplished herbalists, since plants, and especially herbs, are sacred to the orishas. The orishas, with their more human frailties and failings, intercede with Olodumare on the worshipers’ behalf. The pieces are thrown on the floor, and one of five patterns results. The Encyclopedia of Witches, Witchcraft and Wicca – written by Rosemary Ellen Guiley – Copyright © 1989, 1999, 2008 by Visionary Living, Inc. Santería Animistic religion similar to Vodoun, brought by the West African slaves from Yoruba along the Niger River to the Spanish colonies in North and South America and the Caribbean islands. The shells may be bought in any botánica (a store where Santería and Vodun paraphernalia and herbs are sold) by anyone, but uninitiated users, aleyos, may use only 12. The orishas are the gods of Santeria, the beings that believers interact with on a regular basis. Since the beginning of time, humans have been creating protective signs and symbols to ward off evil and bad luck. to ' correct the erroneOUS observatiods, notions, assertions and pontifications of some foreign armchair investigators about . After the offerings have been made the Orishas are contacted in order to gain power. Upon the birth of a child, the parents consult the babalawo to find the infant’s assigned orisha, plant, birthstone and animal. Readings of the Table of Ifá by the babalawo help determine all of the important characteristics of a person’s life and how he or she should deal with each event as it occurs. Upon disinterment, he adds a few of the cat’s bones to seven phalanx bones from the little fingers of seven corpses, along with the dust from seven graves. Once there, the mayombero lies on the floor, and his assistant covers him with a sheet and lights four tapers around the body as if the mayombero were dead. The spirits offer enlightenment; each time a medium channels a spirit guide his mind rises to another level of consciousness. Just like the Vodun loa, the orishas have complex human personalities, with strong desires, preferences and temperaments. If a child dies young, the Santero makes a mark on its body, often by cutting off a piece of the child’s ear before burial. The twin gods Ibeyi watch over infants. As the kiyumba takes possession of the mayombero, he becomes rigid and then goes into convulsions. She is a very popular deity. November 13, 2020 November 13, 2020 admin Leave a Comment on Best protection spells 5e that work in Singapore. Like the Chinese system of I Ching, the divinations rely on ancient proverbs associated with each ordun and require the italero to interpret for the particular situation. Santería is a popular religious movement originating in Cuba that combines African and Roman Catholic themes. Once there, the witch lies on the floor while his assistant covers him with a sheet and lights four candles, one at each corner, as if the witch were dead. It originated in Africa and with the spread of the slave trade it is scattered throughout the world. Following the babalawo are the priests of orishas who govern the sick or healing, and the priests or priestesses of Orisha-Oko, the god of agriculture. But like the mayomberos and bokors of Santería and Vodoun, there are those that wish to ally themselves with the spirits of evil. The diviner carefully breaks the coconut’s shell with a hard object and then divides the meat—white on one side, brown on the other—into four equal pieces. Even certain Catholic saints have also been named as Orishas. If no, the body parts must be returned to the cemetery. The bamboo contains sand, seawater and quicksilver, to give the kiyumba the speed of quicksilver and the persistence of the ever-moving tides. He uses flies and mosquitoes as his messengers. The last two of the 14, Orun, god of the Sun, and Ochu, goddess of the moon, have few followers. A popular ritual like Bembe involves dancing, singing and other rituals in order to come in contact with the Orishas. To keep the abikus from claiming the next child, a small chain is placed on the wrist or ankle to keep the child “tied” to Earth and not at risk of being spirited away. Other important orishas include Elegguá (called LegbA in Vodun), the god of entrances, doorways and roads, who allows the other orishas to enter the sphere of man. If the nganga passes, then the mayombero orders the kiyumba to kill a specific animal. African and Caribbean Voodoo There is a lot of evil connected with Voodoo. It emerged in Cuba during the 17th century, and has been embedded in Cuban society ever since. It is a known fact that Santeria is very closely related to the Catholic sect of the Christians. According to the older Santeros, the only way to drive out an abiku is to beat it with a branch of the bush, usually on a Wednesday. Occasionally the mayombero does not use a cauldron, choosing instead to place the ingredients, called boumba, in a sheet and then tie it up in a burlap sack. The cauldron stays in the woods overnight, and then it is ready. The orgin and basis of religion between Santeria and Palo Mayombe are similar. The hamsa often incorporates the hand and the eye of Horus in its design. protection spells 5e protection spells 5e As a human everyone is surrounded by positive and negative energy around them. religious situations, facts and values in Africa as a whole. These are very powerful prayers against witchcraft, if you do them during fasting they become even more potent. When the moon is right—no Witchcraft can be accomplished during a waning moon, since that period signifies death—the mayombero and an assistant return to the cemetery to a preselected gravesite. Santeria is an ancient religion of African origin, originated by the Yoruba tribe in Nigeria. But in fact, it is quite the opposite. Protective magick is probably the most basic of all types of spellwork. Forced to convert to Catholicism, the slaves continued their religion in secret, passing along ancient traditions either orally or in handwritten notebooks that came to be called libretas. The chosen grave is usually fairly recent, since the mayombero desires a corpse with a brain still inside the skull, no matter how decayed. Santería means "worship of the saints." Prayers for protection against witchcraft. Aroni is the god of medicine, while Osachin is the patron god of doctors. They are rich in proverbial meanings, an important facet of Asante culture. The candidate receives a crown of ceiba leaves, symbolizing his surrender to the spirits; then the others present him with a lighted candle and his scepter, or kisengue: a human tibia bone wrapped in black cloth. Petitioners may also request direct answers from Elegguá through a divination method called darle coco al santo (“give the coconut to the saint”). © 2013-2019 remedies range from herbal baths to complicated spells involving various oils, plants and intimate waste products of the intended victim. If the mayombero plans to create good spells from his nganga, a splash of holy water is added at the end. Numerous signs and symbols already existing in the Catholicism is used by the Santeria people for the various rituals and spells. Santería ALTARS and costumes are often magnificent works of art. One of Elegguá’s best friends, Oggún, governs war and iron, all weapons (including sacrificial knives) and the treatment of tumors and skin diseases. Santeria is a powerful form of white magic that helped African slaves through difficult times. If the kiyumba agrees to bend to the will of the witch, the gunpowder ignites; if the answer is no, it is back to the cemetery. Devotees will not even cross the tree’s shadow without permission. Santeros do not dare question such arrangements, explaining the situation by saying that after the gods’ mystical deaths, they were reincarnated in new bodies. She cursed her son, and he died; Yemayá died as well. Considered the property of the Devil, the ndoki is used to kill and destroy its victims in the most fearsome and horrible ways. None of these efforts will succeed if the Moon is in its waning phase. These prayers will keep witches and Satanists away forever. Although both Vodoun and Santería are based on native African religions, in some communities Santería has merged nearly seamlessly into Catholicism. If the kiyumba succeeds again, the mayombero takes the nganga home. Like his Vodoun cousin Legba, he also gave his people the Table of Ifá, or system of Divination, controlled by Orúnla. What is Santeria? These became known as Adinkra symbols. Santeros fear the Evil Eye, knowing that the eye’s harmful magic can come from anyone. Downloaded July 5, 2004. He is now ready to call on the powers of darkness. The use of proverbs signifies wisdom for the Asantes. Babalawos commonly prescribe a resguardo, or protective Talisman. Colours symbols mountains, snail shells short. The bodies of whites are also favored, since some mayomberos believe whites take instruction better than blacks. According to the Santeria religion which is based on Africa and is quite closed to the Voodoo magic, various problems in real life can be solved based on the relationships between man and the spirits of the universe. Gleason, Judith. Known as Santeria, this powerful form of White Magic has millions of devotees across the United States, the Caribbean, and South America. 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